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The Faery Healing Goddesses
Brigid: Matron Goddess of Faery Healing Aine: The Bright Spark Airmid: Keeper of the Herbs of Healing Morgen: Faery Queen of Avalon
from Faery Healing: the Lore and the Legacy
Brigid ~ Matron Goddess of Faery Healing
She was, and is, the Goddess of poetry, smithcraft and healing, and the Fire that is behind them all: the fire of the mind and mind’s inspiration that sparks and ignites the poet’s creativity, the fire of the forge and skill of the craftsman/woman, and the fires of life that must burn properly so that life may continue, and healing occur. Each of these show themselves to be fires of creation and transformation. Thus, she is the pre-eminent deity-saint of Celtic Healing. The legends of Brigid show her to be associated with that borderlands/liminality/threshold state, which clearly links her to the Otherworlds, including faery. Her association with liminal states is shown in her St. Brigid legends by the fact that she was born at sunrise, and while her mother was straddling a threshold; it is shown in her Goddess legends by the fact that she was of the Tuatha De Danann, yet married to a Fomorian.
Aine ~ The Bright Spark
She was worshiped at the Summer Solstice, at which time people lit torches of hay upon her hill of Cnoc Aine, carried them around the hill in a counterclockwise direction, and conveyed them home, bearing them aloft through their fields, while they waved the blessed fire over livestock and crops. Not surprisingly, Aine is also linked with the fertility of the land. Because of her associations with fire and water, she was also associated with healing. It was believed that she regulated the vital spark of life's fire, which, like the sun's daily traversal of the sky, circulated through the body every 24 hours. If bloodletting occurred on her sacred days, which were the Friday, Saturday, and Sunday prior to Lughnasadh, it was thought the sacred life spark would flow from the body and the patient would die. Aine is therefore associated with both the life-giving sun itself, and the sun's power in the human body, through which the spark was thought to travel by means of the blood. These folkloric remains point to the fact that in days past there must have been a full, rich tradition of healing in which Aine - as the spark of life, the sun-spark within the blood - played a significant part. (Chapter 15)
Airmid ~ Keeper of the Healing Herbs Airmid is also associated with the healing powers of water and sound. At the Second Battle of Moytura, her father placed healing herbs into the Well of Slaine, and Airmid, her brothers, and her father chanted incantations over the Well to empower it. These waters were used to heal dead and wounded warriors. (Chapter 15)
Morgen ~ Faery Queen of Avalon Morgen was sometimes said to be a daughter of the island's king, Avallach, whose name is derived from the Celtic word Abal, which means apple. According to the Vita Merlini (Life of Merlin) by Geoffrey of Monmouth, King Arthur was taken to her isle to be healed after his last battle. In other accounts, Morgen was one of the "three queens" who came in a barge to fetch him to their isle of healing. Morgen has also come down to us in somewhat different form as the Morgan le Fey of the Arthurian tales. The name Morgen itself is thought by some to mean sea-borne, as in one who comes from the sea, while other scholars say that it is related to the Irish Morrigan, meaning Great Queen. (Chapter 15)
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Brigid,
beloved Celtic goddess, was well-known throughout the British Isles as the three-aspected
goddess of poetry, smithcraft and healing. Occasionally the three aspects were portrayed
as three sisters, all named Brigid - an example of the “triple” form so beloved
of the Celts. She was sometimes said to be the daughter of the Dagda, the
“All-Father” of the Tuatha De Danaans. In Ireland she was known as Brigid, in
Scotland, as Brigid or Bride, and in Britain, she was known as Brigantia, goddess of the
Brigantes of Northern England. In spite of the fact that not many tales seem to have
survived about her, she looms larger than life in the psyche of the Celts of the British
Isles, and it is likely that her legends were juxtaposed onto those of the early Irish
Christian saint of the same name, who, in Wales, was known as St. Ffraid.
< The Irish Goddess Aine was extremely popular in the area
of southern Ireland known as Munster, where she was considered the Queen of the Faeries.
She is thought to be a regional version of Anu, in whose honor two local mountains were
named. Quite likely, Anu is the same being as the great Celtic Mother Goddess Danu for
whom several rivers in Europe are named, and who was known in Ireland as Dana. Aine’s
lore links her with earth, air, fire and water. The two mountains were thought to be her
breasts; she had a home in a special hill named Cnoc Aine (Aine’s Hill), and was
thought to have created the enchanted lake known as Lough Gur, over which she sometimes
appeared in the shape of a faery whirlwind. Aine is very much associated with the sun, and
was known as the wife of the sea god Manannan MacLir, from whose bed she arose every
morning. 
The Goddess Airmid is best known as an herbalist, and
therefore, may be associated with these green gifts of the earth. Airmid was the daughter
of the Tuatha physician Dian Cecht, and her brother Miach was also a skilled healer whose
powers exceeded those of his father. Airmid's association with herbalism is illustrated in
the story of her discovery of the 365 healing herbs growing upon her brother's grave - one
herb to cure illnesses of each of the 365 nerves of the human body as well as one for each
and every day of the year. She gathered these carefully in her cloak, but unfortunately,
her jealous father mixed them up so that their applications would not be known. I
like to think that Airmid, wise healer that she was, already knew these herbs and their
uses and had them firmly in her heart and mind before her father mixed them.
The British goddess Morgen was known as a skilled
herbal healer. With her eight sisters she lived on holy isle reached only by traveling on
the Otherworld Sea. This island may well have been the prototype for the legend of the
mystic Otherworld Isle of Apples known as Avalon. Apples were the Celtic fruit of life,
death, and immortality. Morgen dwelt on this Isle with her sisters, practicing the arts of
healing, and was the ruler of the island, which was also known as the Fortunate Isle.